Per request, here’s the other pattern shown in a previous post from Minerva Vol. 40. Inspired in equal parts by jaunty sailor and 60s taxicab, the pattern features a checkered collared top, skirt with checkered pockets, and a giant crocheted coat for those nippy cruise ship evenings.

Ahoy hoy!

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Want to know what they’re looking at? (Thanks to Matt Munro.)

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I was shocked, shocked, to find (after 5 seconds of looking) there weren’t any R. Kelly ‘Remix To Ignition’ gifs. Well, problem solved.

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This past summer some friends and I went upstate to Little Pond campground, which did indeed feature a lovely namesake watched over by bored, frightningly tan teenagers. Nearby was Big Pond campground, where things were a little more loose; there was no lifeguard telling you not to let your dog jetski or go drunk fishing.


Yes, come shop at Wally-Mart and enjoy the ice-creamed products at Dari King- totally independent shops with no affiliation to nationwide chains at all!


The Devil looks like he just got back from Burning Man.


Between the rock snot and the bear warnings, upstate New York truly impresses you with the peaceful beauty of nature.


I was kicked out of Scouts for trying to reassure an idiot bunkmate who was freaked out bears would eat us because of the handful of acorns I collected. I calmly pointed out this was silly because a) they do not really eat acorns, b) we were ‘camping’ between two highways in central Jersey, not exactly their turf and c) we were in a solid wooden shack with a lock on the door, not a flimsy tent. However, the kid’s parent was troop leader and just as dumb, and booted me out for endangering the group. With a handful of acorns. In a room just off Route 18. Ironically, I now have a constant camping phobia of bears eating me. I have not even watched Grizzly Man so there is absolutely no excuse. Imagine my terror when the first thing seen upon entering the campground was the above sign. Terrified, I asked one of the two friendly older ladies working the entry booth what we could possibly do if confronted by one of these malevolent beasts. “Oh, just wave your arms around a bunch and make a lot of noise. That usually scares ‘em off.” Ah. There hadn’t been any bear sightings at Little Pond that year, but the ladies aimed to keep it that way through the season.


Driving back home we came across a covered bridge. Take that, Madison County! Upstate New York has several, and an aficionado informed us one had been completely swept away by the flooding, only to be found downstream mostly intact. Inside, the beams were covered in years and years of carvings.


This was the oldest visible year carved in – 1937.

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Reading deeper into Mixtec codices, I have come to the conclusion telenovas are the modern permutation of a remembered history. Far from an excuse for spandex-clad catfights, these over-the-top miniseries are the very lifeblood of the peoples’ past come to dramatic life!

Much as the rich and spoiled Thalia is overtaken by power-hungry scrapper Rosalinda, so do the Mixtec codices show the swift and violent rise to rule of Lord Eight Deer Jaguar Claw against the powerful Lady Six Monkey, ruler of Tilantongo and the lands north of Jaltepec. But I’ve gotten far ahead of myself.

Pohl, John M.D. (2002). The Legend of Lord Eight Deer: An Epic of Ancient Mexico. Oxford; New York: Oxford University Press. ISBN 0-195-14019-2. OCLC 47054677 Pohl, John M.D. (2002). The Legend of Lord Eight Deer: An Epic of Ancient Mexico. Oxford; New York: Oxford University Press. ISBN 0-195-14019-2. OCLC 47054677

Known amongst themselves as Ne’ivi Davi (which despite sounding like a certain tribe from ‘Avatar’ means “People of the Rain”), they were called Mixtec (itself a Nahuatl word meaning “cloud people”) by the Aztecs and other Mesoamerican neighbors. The name reflects their original settlements in the hilltops of Oaxaca, and while the Mixtecs spread to surrounding lands and grew in influence, they never united as one power, instead having several major cities controlled by dynastic families.

Here’s where the telenovas come in – to keep power balanced, the ruling families constantly intermarried to ensure their bloodlines remained in power without resorting to bloody slaughter. Unfortunately, this did not prevent bloody slaughter so much as heighten its gothic brutality, as nearly all rises to power now involved murdering immediate family members in bizarre, ritually acceptable ways. Here’s a brief summation of Lord Eight Deer’s conquering of major city Xipe’s Bundle:

In 1101 8 Deer finally conquered Xipe’s Bundle, killed his wife’s father and his stepsister’s husband 11 Wind and tortured and killed his brothers-in-law, except the youngest one by the name of 4 Wind. In 1115 4 Wind lead an alliance between different Mixtec kingdoms against 8 Deer who was taken prisoner and sacrificed by 4 Wind, his own nephew and brother-in-law.

That’s not even taking into account the ways he killed any of them, which included ‘gladiatorial sacrifice’ and ‘arrow sacrifice’. Oh look, there’s pictures!

From: Stories in red and black: pictorial histories of the Aztecs and Mixtecs  By Elizabeth Hill Boone
(click for a larger image.)

Mixtec codices differ from others in the more straightforward pictoral depiction of events (as opposed to relying on symbols or phonetic images), and their comic-book like division into panels (those vertical lines separating the scenes). Here’s a slightly more Frazetta-ed interpretation of things:
from http://www.crystalinks.com/mixtec.html
(While not explicitly Eight Deer, the fellow on the right sports his iconic jaguar headdress.)

The initial reason I even stumbled across the Mixtec people was due to their colorful naming – most royals were named after their day of birth, along with an attributive secondary name. Unlike their Aztec neighbors, with whom they shared an interlinked 360-day solar/260-day sacred calendar, the Mixtecs did not consider certain days inauspicious, and therefore unsuitable for naming. They also, unlike the Aztecs and us, moved the coefficient and day sign in parallel, resulting in a repeating series of coefficient/day names instead of our and the Aztecs month(coefficient)/day….different month/day loop. You can read all about it here, which I assure you is not as boring as my half-assed explanation makes it seem. This excerpt from Eight Deer’s life features (aside from royal incest and the aforementioned over-the-top drama) a wide assortment of Mixtec birthdate names:

Born on the Mixtec Calendar date from which he got his name, 8 Deer was the son of the high priest of Tilantongo 5 Crocodile “Sun of Rain”. His mother was Lady 9 Eagle “Cocoa-Flower”, queen of Tecamachalco. He also had a brother 12 Earthquake “Bloody Jaguar” and 9 Flower “Copalball with Arrow” who were both faithful war companions of 8 Deer.

He also had a half-sister 6 Lizard “Jade-Fan”. First the fiancee and lover of 8 Deer himself, she was finally married to 8 Deer’s archenemy 11 Wind “Bloody Jaguar”, the king of the city “Xipe’s Bundle”.

The FAMSI website has a fun* feature where you can figure out your own royal Mixtec name. Just go here, plug in your birthdate on the right, and the last sign listed in the Long Count is your name!

*’fun’ is here qualified as something someone who voluntarily trawled through multiple FAMSI pages would find enjoyable.

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