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Several nights ago sitting at my computer, I was innocently searching for animated gifs of the ‘Clever girl…’ Jurassic Park scene when Angry Jim walked by. “Hey, look up ‘His Master’s Voice‘”, he said. A moment later the screen went from raptors to variations of an adorable little dog looking quizzically into a phonograph. “Do you know that picture?” Why yes, says I. That’s the logo for RCA records, and it’s a cute puppy named Nipper all confused about technology. He thinks it’s people! “Yeah, he’s sitting on a coffin.”

WHAAAAAAAAAAT?

“He’s sitting on a coffin. His master’s coffin. The recording he’s listening to is his dead master’s voice, and he’s confused because he thinks it’s him.”


NOOOOOOOOOOOOOOOOO!!!! Nooooooooo! This is even worse than that ‘Bayard of Dogs’ plaque at the top of the Kaaterskills! Noooooo!!! Nipper can never understand his master’s not coming back, especially when you play recordings of his voice! This image has now become an icon of the futility of hope and joy!

…A slight bit of freaking out later, further research revealed the sad story behind ‘His Master’s Voice’ to mostly bear out. A stray taken in by set painter Mark Barraud, Nipper was so named ‘because of his love of people’s ankles’. After Barraud passed away, his brother Francis Barraud took Nipper in. Francis noticed the confusion and interest Nipper had in the playing phonograph, particularly in recordings of his late brother’s voice. He decided it would make an excellent subject for a painting, and in 1899 completed the creatively titled ‘Dog Looking And Listening To A Phonograph’.

Francis first attempted to sell the painting to the Edison company, as it was their cylinder phonograph pictured. They passed, and he decided to cheer up the picture with a brighter horn, the kind seen on gramophones. Not having one, he went to The Gramophone Company, Ltd. to borrow one as reference. Upon finding out about the adorable painting, they asked Francis to specifically paint their latest model, and a classic image was born. Apparently if you look at the original painting from an angle, you can see the original, painted-over Edison cylinder player underneath.

It is important (well, important to record nerds) to note that this is a painting eventually titled ‘His Master’s Voice’, something that would’ve only been possible on cylinder recordings, as they could be both played AND recorded at home. That’s how Francis even had recordings of his brother’s voice, because Barraud likely dictated to the machine. Gramophone players weren’t intended for recording, only playing, which would’ve made it unusual for Nipper to hear ‘His Master’s Voice’, unless his master happened to be Sir Harry Lauder or something. Yes, I am familiar with the many Scots-themed songs of Sir Harry Lauder. That’s what happens when you’re pals with a cylinder collector.

In both Francis’ account and the polished PR story on RCA’s website, no mention is made of the dog sitting upon his master’s coffin, probably because people everywhere would start associating RCA with ‘bursting into tears’. It could be the surface is a tabletop, or some other extremely shiny, narrow, beveled dark-wood surface. Sure, that’s it! But the image of a tiny dog sitting atop his master’s last earthly remains, confused at hearing his disembodied voice but not seeing his comforting hand anywhere, is what I’ll now think of every time I see the RCA logo. THANKS ANGRY JIM.

If you’d like to know more about Nipper, here’s a site for and by ‘Nipperheads’.

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No, not entries in ‘Catholic Heroes and Martyrs’, but sweet delicious imbibibles.

If you’ve ever gone into a fancy liquor store, the kind that carries no Alizé and prominently displays wines from a specific town in Spain, chances are you’ve seen the beauty that is St. Germain glowing on the shelf. It’s the prettiest of booze bottles, an elegant Deco column capped with a touch of burnished silver and filled with the lightest of chartreuse elixers. What heavenly flavors fill this delightsome vessel? According to my roommate, who took a swig straight from the bottle, burning sugar with a heavy dose of cough syrup. Such is the unrefined palette, though in his defense St. Germain’s not intended to be drunk straight or at room temperature.

Indeed, St. Germain works best as a mixer, adding a hint of sweetness and refreshing floral background to any favorite cocktail. It’s an Elderflower liqueur, a beverage which itself has a long and dainty history (particularly amongst the Victorians, who loved them some sweet cordials). I tried it out in a personal favorite of mine, the Margarita (a true Margarita, not the bastard sugar-slush that passes for such), replacing the triple-sec with St. Germain.

This changes it to a St. Rita, an appropriate namesake given the sweet gentleness of St. Germain tempering bold tequila and its reputation as a liquid episode of ‘COPS’. Following the recipe above, imbibing more than one might also result in permanent forehead stigmata.

This delicious liqueur is in good namesake company as well; according to these fellows St. Germain was reincarnated as no less than Francis Bacon, Christopher Columbus, and Merlin! The Count of St. Germain, while an actual historical figure, was no less mysterious or magical – alternately portrayed as a high occultist or blatant fraud, he was a well-liked composer and friend of the court with a sense of humor about himself.

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Reading deeper into Mixtec codices, I have come to the conclusion telenovas are the modern permutation of a remembered history. Far from an excuse for spandex-clad catfights, these over-the-top miniseries are the very lifeblood of the peoples’ past come to dramatic life!

Much as the rich and spoiled Thalia is overtaken by power-hungry scrapper Rosalinda, so do the Mixtec codices show the swift and violent rise to rule of Lord Eight Deer Jaguar Claw against the powerful Lady Six Monkey, ruler of Tilantongo and the lands north of Jaltepec. But I’ve gotten far ahead of myself.

Pohl, John M.D. (2002). The Legend of Lord Eight Deer: An Epic of Ancient Mexico. Oxford; New York: Oxford University Press. ISBN 0-195-14019-2. OCLC 47054677 Pohl, John M.D. (2002). The Legend of Lord Eight Deer: An Epic of Ancient Mexico. Oxford; New York: Oxford University Press. ISBN 0-195-14019-2. OCLC 47054677

Known amongst themselves as Ne’ivi Davi (which despite sounding like a certain tribe from ‘Avatar’ means “People of the Rain”), they were called Mixtec (itself a Nahuatl word meaning “cloud people”) by the Aztecs and other Mesoamerican neighbors. The name reflects their original settlements in the hilltops of Oaxaca, and while the Mixtecs spread to surrounding lands and grew in influence, they never united as one power, instead having several major cities controlled by dynastic families.

Here’s where the telenovas come in – to keep power balanced, the ruling families constantly intermarried to ensure their bloodlines remained in power without resorting to bloody slaughter. Unfortunately, this did not prevent bloody slaughter so much as heighten its gothic brutality, as nearly all rises to power now involved murdering immediate family members in bizarre, ritually acceptable ways. Here’s a brief summation of Lord Eight Deer’s conquering of major city Xipe’s Bundle:

In 1101 8 Deer finally conquered Xipe’s Bundle, killed his wife’s father and his stepsister’s husband 11 Wind and tortured and killed his brothers-in-law, except the youngest one by the name of 4 Wind. In 1115 4 Wind lead an alliance between different Mixtec kingdoms against 8 Deer who was taken prisoner and sacrificed by 4 Wind, his own nephew and brother-in-law.

That’s not even taking into account the ways he killed any of them, which included ‘gladiatorial sacrifice’ and ‘arrow sacrifice’. Oh look, there’s pictures!

From: Stories in red and black: pictorial histories of the Aztecs and Mixtecs  By Elizabeth Hill Boone
(click for a larger image.)

Mixtec codices differ from others in the more straightforward pictoral depiction of events (as opposed to relying on symbols or phonetic images), and their comic-book like division into panels (those vertical lines separating the scenes). Here’s a slightly more Frazetta-ed interpretation of things:
from http://www.crystalinks.com/mixtec.html
(While not explicitly Eight Deer, the fellow on the right sports his iconic jaguar headdress.)

The initial reason I even stumbled across the Mixtec people was due to their colorful naming – most royals were named after their day of birth, along with an attributive secondary name. Unlike their Aztec neighbors, with whom they shared an interlinked 360-day solar/260-day sacred calendar, the Mixtecs did not consider certain days inauspicious, and therefore unsuitable for naming. They also, unlike the Aztecs and us, moved the coefficient and day sign in parallel, resulting in a repeating series of coefficient/day names instead of our and the Aztecs month(coefficient)/day….different month/day loop. You can read all about it here, which I assure you is not as boring as my half-assed explanation makes it seem. This excerpt from Eight Deer’s life features (aside from royal incest and the aforementioned over-the-top drama) a wide assortment of Mixtec birthdate names:

Born on the Mixtec Calendar date from which he got his name, 8 Deer was the son of the high priest of Tilantongo 5 Crocodile “Sun of Rain”. His mother was Lady 9 Eagle “Cocoa-Flower”, queen of Tecamachalco. He also had a brother 12 Earthquake “Bloody Jaguar” and 9 Flower “Copalball with Arrow” who were both faithful war companions of 8 Deer.

He also had a half-sister 6 Lizard “Jade-Fan”. First the fiancee and lover of 8 Deer himself, she was finally married to 8 Deer’s archenemy 11 Wind “Bloody Jaguar”, the king of the city “Xipe’s Bundle”.

The FAMSI website has a fun* feature where you can figure out your own royal Mixtec name. Just go here, plug in your birthdate on the right, and the last sign listed in the Long Count is your name!

*’fun’ is here qualified as something someone who voluntarily trawled through multiple FAMSI pages would find enjoyable.

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Envisioning your trip to Rome, you may picture yourself swanning around from swanky club to fancy party, devil-may-care, looking like this:

…when in a city where even the police uniforms are impeccably tailored and you’re from the country that invented the X-Treme Gulp, they picture you like this:

That’s the unfortunate reality in Rome; no matter how hard you try, you are a tourist. It’s surprising how similar New York City and Rome are in that respect; many people who live and work in both cities come from somewhere else, and yet the constant influx of more temporal visitors turns the ‘locals’ against them. New Yorkers are more defensive about it; one of the rudest insults you can say to someone who lives here is they’re acting like a tourist. It’s why most people who pay too much to stay in NYC still haven’t seen the Empire State Building or Ellis Island, and avoid Times Square like the plague. ‘That’s not New York’, they say, and yet it is. If I went to Rome and studiously avoided every famous landmark, would that mean I’d really gone to Rome somehow?

Being from the city where genuine excitement equals lameness made being a tourist all the more acutely painful – now I was the out-of-town yokel impressed by the 45th street Sunglass Hut (true story; the whole beflip-flopped family stopped dead in their tracks and pointed like Jesus just appeared). What’s worse, I was surrounded by thousands of the above stereotypes in the flesh, sandals, socks, visors and all. Were sharp-dressed Romans looking at the swarming mass and lumping me in with them? Probably not because they were on their way to work and/or didn’t care. My ego competes only with my paranoia in scope and size.

Still, the New Yorker in me shuddered to think, and remained irritated by the slow-moving, gawky crowds despite being one of them. One of our early stops was the famous Trevi Fountain:


Surprisingly not pictured: A MILLION PEOPLE, including numerous Nigerian and Indonesian men selling balls that would splat and reform, glowsticks, and something you could stick in your mouth to make irritating duck noises. I have no idea how every single person vying for a photo opportunity with lenses rivaling the Hubble’s sticking hither and yon managed to avoid my framing. And this was at night, during moderate rain; I hate to imagine what the crowd’s like on a pleasant day. I was going to say the surrounding circus cheapened the fountain’s beauty, but look at it. It’s a giant, over-the-top baroque fountain. If anything the circus atmosphere sort of heightened its original intent of being a ridiculously ornate fountain.


As stated previously, it felt useless trying to capture well-lit images, forget the emotional grandeur, of most tourist areas. Instead I focused on smaller, more tangible details like these love-locks. They’re usually found in abundance on well-trod bridges; romantic couples click a lock on something and toss the key into the water to symbolize as literally as possible their eternal, undying, thief-proof love. These were tucked far up in a darkened corner of an ornate wave-swirl, hidden away in plain sight.


Seriously. Baroque. Let’s just have the sculpture look like a jagged rock with a root growing a shield with a lion on it as one tiny fraction of the whole shebang, because why not. And throw some tassels in there while you’re at it.

A few days later, Angry Jim and I decided to brave the crowds at the Spanish Steps.

Jim was not impressed.
And understandably so! They’re steps. Maybe if they weren’t covered in a thousand tired families yelling to each other I could perhaps walk down them quietly musing on the famous footsteps that once trod the same. Or I could buy a fake PRADA purse; there were plenty enough sellers shouting about that too.


Now THIS is a fountain. It’s also a half-submerged boat! Whee, baroque!

And what awaits you at the top of the fabled steps? More fake PRADA-pushers. Also a church, because I think Roman law states it’s illegal to go 10 steps without being able to run in somewhere and confess your sins.

Inside the church confused tourists milled about, perhaps expecting some sort of light show about the steps they just walked up. Per historical custom important members of the church were buried as close to the alter as possible, so everyone walked over decades of Medieval Roman high society, not that many seemed to notice.


Not noticing was fairly understandable; the markers were of the same marble as the rest of the floor and most were worn down to illegibility from thousands of feet shuffling over them every day. I’m sure there’s something very deep to write about the juxtaposition of tourist feet wearing away that which marked a local’s hopes for the eternal, but that’s why a picture’s worth a thousand words.

What do you think, horned Moses?

S’aright? “S’aright!”

We missed the Bocca della Verita the first few times around, as I expected it out in the open (as seen in ‘Roman Holiday’). Where a buck can be squeezed, so it shall be, and the Bocca was no exception. Hidden at the end of a gated atrium, tourists can queue up and ‘donate’ a few euro to take their picture in front of the face, and if they feel like it check out the church it’s attached to. Jim and I were so peeved at this blatant tourist tax we took pictures of other people taking pictures instead. This greatly confused the man directing the line.

The church itself was no small shakes; the Basilica di Santa Maria in Cosmedin is an older church (which is saying something in a city featuring the Coliseum) in a mostly Byzantine style, with layers of history visible on its walls from the various era’s restorations.

Plus, for another euro, you could check out a crypt where they kept…someone….someone important…I forget, maybe Constantin? Hey, there were a lot of crypts and saints and historical personages to remember.


AAAAAAAAH! DEAAAAAAAATH! Oh, it’s just Jim.


AAAAAAAAAH! DEAAAAAAAAAAAATH! Yes, look over your guidebooks young ladies. There’s nothing in there on stopping the inevitable reaping of each and every one of you.


And right across the street from all this history, more history! This is a Roman mini-temple to a minor deity. The god of proper turn signals or something.


As we delighted in walking past crumbly ruins in the bright sun, a noise so vulgar and familiar I didn’t even register it snuck up behind us. Yes, this is why that caricature above is how Italians see us: a pile of American tourists zipping by on SEGWAYS shouting at the top of their lungs.

To forcibly prevent me from lunging at them, Jim suggested we walk around soaking in some more history. After a bit, we knew we were in the vicinity of the Pantheon but were shocked to see it right there after turning a corner.

(It’s right there!) This church has been in constant use since Roman times, with the only big change being a statue rotation from Roman gods to Catholic saints. IT’S SO OLD! Also quite well-preserved, and filled with famous folk, but more on that later. This was one of the few places so stunning on its own the horde of shouting, shoving, cell-phone waving tourists from all parts of the globe couldn’t diminish it.


Out in front, a Tom Waits fountain.


NO HANDRAIL?!?! Oh, Il Vittoriano, that is the least of your tacky, tacky problems.

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It’s 4th of July weekend, and if you have any love for this, the best of all countries ever, you will celebrate by blowing up small chunks of it while inebriated.

Therefore the obvious choice for this week’s Movie Club is something like ‘Nighthawks’, the ridiculous three-way tie for scene chewingest between Sylvester Stallone and Billy Dee Williams as play-by-their-own-rules NYPD, vs. Rutger Hauer’s media loving eeeevil terrorist (how evil? The other terrorists kick him out of their terrorist club at the beginning for taking it too far).

But wait a moment, part of what makes America the besty-bestest is its freedom of speech, the freedom to criticize our own government if we don’t agree with its actions and to protest, preferably loudly and with signs that get the point across!

So perhaps a better choice would be a film that reflects the darker side of America, something like ‘Johnny Got His Gun’, aka Metallica’s ‘One’ video. Adding an additional layer of grime, the film was the only one directed by Dalton Trumbo, most recognized of the Hollywood 10 blacklisted during the McCarthy hearings. Land of the free, INDEED.

I can’t say whether you’d prefer wallowing in the blood-soaked byproducts of capitalism or watching terrorists get taken down, AMERICAN-STYLE, though I have a strong feeling it may be the latter. I have yet to get to this week’s movie, ‘Hour of the Wolf’, partly because sitting down for 2 hours of a harrowing peek into the human soul sort of loses its appeal when it’s sunny and bright out, and the ice cream man’s going by.

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